Holy Family - Dec. 28th

Holy Family B

Readings: Sirach 3:2-6,12-14  Colossians 3:12-21  Luke 2:22-40

During the Christmas season the Church celebrates the Incarnation by dwelling on various aspects of this mystery.  Holy Family Sunday reminds us that Jesus was both called to a unique saving mission by his Father but also fully shared our experience of living in a family with all its confusion, pain and mystery.  As we struggle with the obligations of our commitments to God and family, let us pray in faith the words of this Sunday’s responsorial psalm: “Happy are those who fear the Lord and walk in his ways” (Ps 128).
The Sirach reading is a wisdom instruction based on the commandment to honor father and mother (Ex 20:12; Deut 5:16).  This obligation is about caring for elderly parents when their health and minds fail.  “My son, take care of your father when he is old; . . .  Even if his mind fail, be considerate with him; revile him not in the fullness of your strength. According to Sirach, care for elderly parents will be reciprocated by God.  “He who honors his father atones for sins;/ he stores up riches who reveres his mother.”
Paul’s instructions to the Colossians put family obligations in a Christian context.  Christians are to divest themselves of their old lives of sin (see Col 3:5-9) and clothe themselves with Christian virtues: heartfelt mercy, kindness, humility, meekness, patience, forgiveness, and especially love “which binds the rest together and makes them perfect” (3:12-14).  They are to pray in joyous thankfulness to God the Father, as their words and actions are done “in the name of the Lord Jesus Christ.”  Paul concludes with specific words for each member of the family.  Wives are to be submissive to their husbands; husbands are to love their wives and avoid any bitterness toward them; children are to obey their parents; fathers are not to nag their children “lest they lose heart.”
Luke’s account of Jesus’ presentation in the Temple both celebrates the surprisingly joyful fulfillment of Israel’s messianic expectations but also ominously foreshadows that this messianic child will know opposition, rejection and suffering.  Like the pious Zechariah and Elizabeth (Lk 1:6), Jesus’ parents fulfill the Jewish law by presenting Mary for purification (cf. Lev 12:2-8) and dedicating Jesus their first-born son (Ex 13:2,12).  The centerpiece of the scene is Simeon’s prayer.  As a representative of the poor of Israel who await the kingdom of God’s justice, the elderly Simeon is moved by the Holy Spirit to take Jesus in his arms and proclaim the fulfillment of God’s promise to Israel of the Savior who will be “a revealing light to the Gentiles.” “Now, Master, you can dismiss your servant in peace;/ you have fulfilled your word./ For my eyes have witnessed your saving deed/ displayed for all the peoples to see:/ a revealing light to the Gentiles,/ the glory of your people Israel.”  But Simeon’s prophetic vision also foreshadows the divisive character of Jesus’ ministry.  After blessing the marveling parents, the prophet informs Mary his mother: “This child is destined to be the downfall and the rise of many in Israel, a sign that will be opposed– and you yourself shall be pierced with a sword–so that the thoughts of many hearts may be laid bare.”  Jesus’ proclamation of the Father’s forgiving love will divide Israel between those who repentantly accept this message and those who self-righteously refuse it (cf. Lk 7:18-50).  Mary’s own blessedness will also be challenged, when Jesus himself announces that true blessedness “is hearing the world of God and observing it” (see Lk 1:38-45; 8:20-21; 11:27-28).