The Assumption (August 15)
Readings: Revelation 11:19; 12:1‑6, 10 1 Corinthians 15:20‑26
Luke 1:39‑56
The Feast of the Assumption of Mary celebrates our Roman Catholic belief that Mary, "having completed her earthly life, was in body and soul assumed into heavenly glory." This event is not recorded in the canonical Scriptures, and, therefore, the readings for the feast concentrate on elements related to this belief: Mary's special dignity as the mother of Christ and Christ's victory over sin and death in his resurrection which is the basis for our belief that Mary too, through her son’s resurrection, triumphed over death.
The apocalyptic vision in the Revelation reading uses symbols that are common to the myths of the Ancient Near East, Judaism and the Graeco‑Roman world. All of these traditions have an archetypal story of the heavenly mother and her divine child who is attacked by an evil monster from the sea and then somehow rescued. In the Book of Revelation this story is used to speak in a symbolic way of Jesus' triumph over the powers of evil through God's raising him to triumph in heaven. It also alludes to God's protection of the mother and her offspring (faithful Christians). The "woman clothed with the sun, with the moon under her feet, and a crown of twelve stars on her head" recalls Joseph's dream, where this image symbolizes the tribes of Israel (Genesis 37). The woman's labor pains are like those of daughter Zion in giving birth to the Messiah, especially in Isaiah 66:7‑9. It is not surprising that later Christians identified the woman with Mary. The "huge, flaming red dragon" is a grotesque and bestial personification of the forces of evil. Despite his terrifying powers, the dragon is not able to devour the "boy who is destined to shepherd all the nations with an iron rod" because he "was snatched up to God and to his throne." The woman is also protected when she flees into the desert, "where a special place had been prepared for her by God."
In the Corinthians reading Paul is defending the Christian belief in bodily resurrection. He insists that Christ has been raised from the dead and that he is the first fruits of a harvest which will affect the whole of humanity. Using the Adam/Christ typology, Paul speaks of Christ as a new Adam who has brought life in place of death. His resurrection is the first event in an apocalyptic transformation in which the dead will be raised and God's kingdom will be definitively established. “Just as in Adam all die, so in Christ all will come to life again, but each one in proper order: Christ the first fruits and then, at his coming, all those who belong to him. After that will come the end, when, after having destroyed every sovereignty, authority, and power, he will hand over the kingdom to God the Father.”
The Gospel is the story of Mary's visiting Elizabeth. It proclaims the special dignity of Mary in Luke's theology. Filled with the Holy Spirit, Elizabeth greets Mary with the joyous words, “Blessed are you among women and blessed is the fruit of your womb.” Mary's exalted status is founded on her trusting faith: “Blessed is she who trusted that the Lord's words to her would be fulfilled.”
In her canticle, Mary, like Hannah in the Old Testament (1 Sam 2:1‑10), praises God her “savior” who has manifest his power and fulfilled his promises to Abraham by exalting the lowly. In our celebration of this feast, let us join Mary in singing God's praises. "My being proclaims the greatness of the Lord,/ my spirit finds joy in God my savior,/ For he has looked upon his handmaid in her lowliness;/ all ages to come shall call me blessed. God who is mighty has done great things for me, holy is his name;/ His mercy is from age to age on those who fear him. He has shown might with his arm;/ he has confused the proud in their conceit. He has deposed the mighty from their thrones/ and raised the lowly to high places. The hungry he has given every good thing,/ while the rich he has sent empty away. He has upheld Israel his servant, ever mindful of his mercy;/ Even as he promised our father,/ promised Abraham and his descendants forever."
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